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Coast Salish Orca In 2017, I wrote this post: accusations of cultural appropriation are a form of bullying -- and don't reduce racism , and a follow-up: postscript: some clarifications and addenda to my recent post on cultural appropriation . For a less-lengthy refresher, scroll down to "The current climate of accusation is misguided and harmful. Some thoughts.". I respectfully ask you not to comment without reading the second post . Now, two years later, I live in an area with a significant Indigenous population. I engage with Indigenous people every day -- library users, service providers, community partners. Although I treat all customers with respect, I understand the special sensitivities involved here, and try always to "walk the path of reconciliation," as an Indigenous person said to me recently. When I moved here, I noticed that many people -- Indigenous and non-Indigenous -- wear and use gear with Coast Salish, Kwakiutl, or Haida designs. These designs...

I read this on Facebook and absolutely love it. The author, Arun Gupta, understands and acknowledges cultural appropriation as a fact and a legitimate concern (as do I). But he also believes the "reactionary left" spreading lists of ethnic restaurants run by white people ...essentializes the notion of culture as rooted in the very soil of a place and not something that can travel or transcend boundaries. This hints at fascistic notions of blood and soil as what constitutes the nation. It is reactionary because the creators of this are implying there are timeless practices, rooted in a people, land and culture, that constitute only appropriate form of food. They want to fix all cultures as fossils in a museum, not allowing for adaptation, changing tastes, social roles, or fashion. It reminds me of how the National Front fetishizes a notion of the pure French nation. He's unpacked the food-as-cultural-appropriation concept perfectly. Please go read the whole post. I would ...

Many people have been discussing my recent post about cultural appropriation  on Facebook. I'm not surprised that many people disagree (that's why I wrote it, to put my countering opinion out there), but I have been surprised by how many progressive people do agree. From the negative comments, I can see that I wasn't clear on a few important points. 1. The entire post refers to white , first-world people calling out other first-worlders with accusations of cultural appropriation -- not  aboriginal people. I would not pass judgment or venture an opinion about a native person's judgment of appropriation of their own culture. I have no right to do so -- and I would not do so. I was referring what I see as a quite a large bandwagon, pointing self-righteous fingers at others -- by white people, and at white people. 2. The above might explain why I feel the words shaming  and bullying  are fair game. I wasn't suggesting that aboriginal people are bullying white people abo...

I'm increasingly dismayed by accusations of cultural appropriation that are used as weapons, rather than as a tool for raising awareness and educating. Accusations of appropriation have become a form of bullying, a weapon wielded to police and enforce a superficial obeisance to a behavioural code -- while doing nothing to address the underlying issues. Cultural appropriation is real. It's a valid issue. I'm not saying that cultural appropriation is not real. It is. I'm not saying claims of appropriation don't have merit. They do. When I was a child in the 1960s, parents might dress their children as "Indians" for Halloween, without a second thought. Kids played "Cowboys and Indians," dressing up in hats or feathers, with toy guns or tomahawks. Can you imagine if someone had played "Nazis and Jews"? It's completely inappropriate to turn a history of genocide and oppression into costumes and games. That in the 21st century, people are...